It’s about time Americans began to look outside the corporate Bubble. The “trahison des clercs” is being writ large in imperial America
Crossposted on May 31, 2010 with Dandelion Salad
<<<McCarthy and his notorious assistant, Roy Cohn. A creature born out of confusion, ignorance and carefully administrated brainwash, McCarthy enjoyed the support of many Catholics, including Joseph Kennedy himself.
Editor’s Note: The “advocacy of violence” by radicals, communists, etc. is an old canard and I’m surprised that Chris Hedges befouls somewhat this excellent piece by following this false—and to some extent politically ignorant—line of argumentation. Marx did not endorse nor advocate violence, per se, but he did warn, as did Lenin, Mao, Malcolm X and other revolutionary thinkers, that the criminal capitalist elites would not relinquish power nicely and willingly through the ballot box and that they would be the first to resort to violence, murder and generalized repression to maintain a supremely advantageous status quo. They advised therefore that (a) violence would occur, and (b) that people fighting for social change in earnest should expect it and be prepared. The attempts to escape capitalism by bourgeois legal means are littered with the bones of those who by choice or circumstance did not fully prepare for the inevitable onslaught from the national business class and its overseas allies, and ended up paying the ultimate price. In 1973, Chile’s “Way to Socialism” with Pres. Allende at the helm was drowned out in blood, in a coup hatched between the Chilean upper classes and the CIA. In the 60s, Jango Goulart in Brazil provided another example of the same. Ditto Guatemala’s Jacobo Arbenz, Iran’s PM Mossadegh (a mere reformer!), etc. History has shown that this is always the case when imperialism is challenged for real. What’s more, contrary to what Hedges implies, Marx, far from worshipping the state saw it as a painful necessity in the transition to communism, upon which arrival it should begin to wane. Living in the 19th century Marx and his colleagues could not quite anticipate technological advances that would allow imperial powers to inject force and military meddling in all corners of the planet within days if not hours. Hence he could not foresee the level of sheer resilience capitalism would exhibit as a global system. In any case, diagnosing the probable arrival of violence on the scene—and its source— is not the same as endorsing it. A doctor may diagnose a fever but he certainly doesn’t cause it. Would it be better for the ailing body politic that he neither diagnose nor treat the patient?— PG
THE WITCH HUNTS against communists in the United States were used to silence socialists, anarchists, pacifists and all those who defied the abuses of capitalism. Those “anti-Red” actions were devastating blows to the political health of the country. The communists spoke the language of class war. They understood that Wall Street, along with corporations such as British Petroleum, is the enemy. They offered a broad social vision which allowed even the non-communist left to employ a vocabulary that made sense of the destructive impulses of capitalism. But once the Communist Party, along with other radical movements, was eradicated as a social and political force, once the liberal class took government-imposed loyalty oaths and collaborated in the witch hunts for phantom communist agents, we were robbed of the ability to make sense of our struggle. We became fearful, timid and ineffectual. We lost our voice and became part of the corporate structure we should have been dismantling.
Capitalism was once viewed in America as a system that had to be fought. But capitalism is no longer challenged. And so, even as Wall Street steals billions of taxpayer dollars and the Gulf of Mexico is turned into a toxic swamp, we do not know what to do or say. We decry the excesses of capitalism without demanding a dismantling of the corporate state. The liberal class has a misguided loyalty, illustrated by environmental groups that have refused to excoriate the Obama White House over the ecological catastrophe in the Gulf of Mexico. Liberals bow before a Democratic Party that ignores them and does the bidding of corporations. The reflexive deference to the Democrats by the liberal class is the result of cowardice and fear. It is also the result of an infantile understanding of the mechanisms of power. The divide is not between Republican and Democrat. It is a divide between the corporate state and the citizen. It is a divide between capitalists and workers. And, for all the failings of the communists, they got it.
Unions, organizations formerly steeped in the doctrine of class warfare and filled with those who sought broad social and political rights for the working class, have been transformed into domesticated partners of the capitalist class. They have been reduced to simple bartering tools. The social demands of unions early in the 20th century that gave the working class weekends off, the right to strike, the eight-hour day and Social Security have been abandoned. Universities, especially in political science and economics departments, parrot the discredited ideology of unregulated capitalism and have no new ideas. Artistic expression, along with most religious worship, is largely self-absorbed narcissism. The Democratic Party and the press have become corporate servants. The loss of radicals within the labor movement, the Democratic Party, the arts, the church and the universities has obliterated one of the most important counterweights to the corporate state. And the purging of those radicals has left us unable to make sense of what is happening to us.
The fear of communism, like the fear of Islamic terrorism, has resulted in the steady suspension of civil liberties, including freedom of speech, habeas corpus and the right to organize, values the liberal class claims to support. It was the orchestration of fear that permitted the capitalist class to ram through the Taft-Hartley Act in 1948 in the name of anti-communism, the most destructive legislative blow to the working class until the North American Free Trade Agreement (NAFTA). It was fear that created the Patriot Act, extraordinary rendition, offshore penal colonies where we torture and the endless wars in the Middle East. And it was fear that was used to see us fleeced by Wall Street. If we do not stop being afraid and name our enemy we will continue toward a state of neofeudalism.
The robber barons of the late 19th century used goons and thugs to beat up workers and retain control. The corporations, employing the science of public relations, use actors, artists, writers, scholars and filmmakers to manipulate and shape public opinion. Corporations employ the college-educated, liberal elite to saturate the culture with lies. The liberal class should have defied the emasculation of radical organizations, including the Communist Party. Instead, it was lured into the corporate embrace. It became a class of collaborators. National cohesion, because our intellectual life has become so impoverished, revolves around the empty pursuits of mass culture, brands, consumption, status and the bland uniformity of opinions disseminated by corporate-friendly courtiers. We speak and think in the empty slogans and clichés we are given. And they are given to us by the liberal class.
The “idea of the intellectual vocation,” as Irving Howe pointed out in his essay “The Age of Conformity,” “the idea of a life dedicated to values that cannot possibly be realized by a commercial civilization—has gradually lost its allure. And, it is this, rather than the abandonment of a particular program, which constitutes our rout.” The belief that capitalism is the unassailable engine of human progress, Howe added, “is trumpeted through every medium of communication: official propaganda, institutional advertising and scholarly writings of people who, until a few years ago, were its major opponents.”
“The truly powerless people are those intellectuals—the new realists—who attach themselves to the seats of power, where they surrender their freedom of expression without gaining any significance as political figures,” Howe wrote. “For it is crucial to the history of the American intellectuals in the past few decades—as well as to the relationship between ‘wealth’ and ‘intellect’—that whenever they become absorbed into the accredited institutions of society they not only lose their traditional rebelliousness but to one extent or another they cease to function as intellectuals. The institutional world needs intellectuals because they are intellectuals but it does not want them as intellectuals. It beckons to them because of what they are but it will not allow them, at least within its sphere of articulation, either to remain or entirely cease being what they are. It needs them for their knowledge, their talent, their inclinations and passions; it insists that they retain a measure of these endowments, which it means to employ for its own ends, and without which the intellectuals would be of no use to it whatever. A simplified but useful equation suggests itself: the relation of the institutional world to the intellectuals is as the relation of middlebrow culture to serious culture, the one battens on the other, absorbs and raids it with increasing frequency and skill, subsidizes and encourages it enough to make further raids possible—at times the parasite will support its victim. Surely this relationship must be one reason for the high incidence of neurosis that is supposed to prevail among intellectuals. A total estrangement from the sources of power and prestige, even a blind unreasoning rejection of every aspect of our culture, would be far healthier if only because it would permit a free discharge of aggression.”
The liberal class prefers comfort to confrontation. It will not challenge the decaying structures of the corporate state. It is intolerant within its ranks of those who do. It clings pathetically to the carcass of the Obama presidency. It has been exposed as a dead force in American politics. We must find our way back to the old radicals, to the discredited Marxists, socialists and anarchists, including Dwight Macdonald and Dorothy Day. Language is our first step toward salvation. We cannot fight what we cannot describe.
Copyright © 2010 Truthdig
Chris Hedges spent two decades as a foreign reporter covering wars in Latin America, Africa, Europe and the Middle East. He has written nine books, including Empire of Illusion: The End of Literacy and the Triumph of Spectacle (2009) and War Is a Force That Gives Us Meaning (2003).