Varieties of Violence

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BonoboWikipediaBy William T. Hathaway

[Photo: wikipedia.] Terrorists, serial killers, domestic murderers — their ghoulish deeds fill our news and popular entertainment, interspersed with wars, riots, and brutal repressions. Violence surrounds us.

Where does it come from?

The answer propagated by the mass media is that violence is human nature. It’s just the way people are.

That view ignores anthropological evidence about societies which have lived in relative peace and primate studies which show our biological nature doesn’t force us to violence but just gives us the potential for it. This research indicates that societies and individuals have to be under massive stress before they resort to violence, and much of that stress has roots in the social structure.

The Norwegian peace researcher Johan Galtung denies that human nature condemns us to violence; instead he gives another explanation of its etiology based on three interacting forces: structural, cultural, and direct.

Structural violence is injustice and exploitation built into a social system that generates wealth for the few and poverty for the many, stunting everyone’s ability to develop their full humanity. By privileging some classes, ethnicities, genders, and nationalities over others, it institutionalizes unequal opportunities for education, resources, and respect. Structural violence forms the very basis of capitalism, patriarchy, and any dominator system.

Cultural violence is the prevailing attitudes and beliefs that justify and legitimize the structural violence, making it seem natural. Feelings of superiority/inferiority based on class, race, sex, religion, and nationality are inculcated in us as children and shape our assumptions about us and the world. They convince us this is the way things are and must be.

Direct violence — war, murder, rape, assault, verbal attack — is the kind we physically perceive, but it manifests out of conditions created by the first two invisible forms and can’t be eliminated without eliminating them. Direct violence has its roots in cultural and structural violence; then it feeds back and strengthens them. All three forms interact as a triad. Cultural and structural violence cause direct violence. Direct violence reinforces structural and cultural violence. We are trapped in a vicious cycle that is now threatening to destroy humanity.

Our society with its fixation on the physical focuses on direct violence and ignores the structural and cultural. Our leaders know that making changes on those levels would threaten their whole system. But as radicals we focus on the structural and cultural because we know that change has to begin at the roots.

Our best chance to break this cycle is through democratic socialism. Economic democracy and social equality will reduce the structural and cultural violence, which will reduce the direct violence. By approaching it from these fundamental levels, socialism can wind down the syndrome of violence. This may not create utopia, but it will create a society vastly better than the one we now suffer under. We really can have peace, but not under capitalism.

William T. Hathaway’s new book, Lila, the Revolutionary, is a fable for adults about an eight-year-old girl who sparks a world revolution for social justice. Chapters are posted at www.amazon.com/dp/1897455844. A selection of his writing is available at www.peacewriter.org.

 

 

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